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自然法学说是近代契约论政治哲学的理论基石。休谟认为自然法学说中的理性概念存在着逻辑、事实与道德的内在混淆。通过对契约论的质疑和解构,基于自然主义立场,休谟从利益和需要的角度解释了人类政治建构的起源与基础,为后来19世纪功利主义政治哲学的兴起提供了直接性的理论框架。休谟在契约论向功利论政治哲学的转向中扮演了极为重要的过渡性角色,但他既不是一名契约论者,也不是任何形式的功利主义者。
王力,1957年3月出生,北京人,世界文学与比较文学专业副教授。主要研究方向:十九世纪欧洲文学及中西文学的比较研究。1978年2月——1982年2月,在南开大学中文系学习,1982年2月获文学学士学位,1982年2月——1984年11月,在南开大学研究生院世界文学专业学习,1984年11月获文学硕士学位,1984年11月—— 在南开大学文学院任教。主要论著:《西方戏剧欣赏》,《欧美文学史传》(与人...
南开大学哲学院贾江鸿教授(图)
南开大学哲学院 教授 贾江鸿 欧洲大陆17世纪哲学 法国当代现象学
2017/4/6
北京大学高等人文研究院举办“儒家思想在启蒙时代的译介与接受”国际学术研讨会(图)
北京大学 儒家思想 学术研讨会 18世纪欧洲
2016/11/28
2016年11月26日,由北京大学高等人文研究院和北京大学世界伦理中心(WEIB)举办的“儒家思想在启蒙时代的译介与接受”国际学术研讨会(International Workshop:Confucianism in the Age of Enlightenment)在人文学苑1号楼108会议厅举行。来自北京大学、清华大学、中国科学院、北京邮电大学、浙江大学等,以及美国宾州州立大学、法国社会科学高等...
Jean Jacques Rousseau’s critique of the seventeenth-century natural rights
theories of Grotius, Hobbes, Locke, Pufendorf and so on, is well-known and widely
discussed in the scholarly literature.1 R...
[John Milton’s] widowe assures me that Mr Thomas Hobbes was not one of his
acquaintance: that her husband did not like him at all: but he would grant him
to be a man of great parts, and a learned ma...
Those of a Western culture tend to assume today that the true basis of marriage is
love, variously defined, and that any other ground is radically insufficient. This belief
makes it difficult to und...
Spinoza's Intermediate Ethics For Society And The Family
Spinoza's Intermediate Ethics Society
2009/12/3
Spinoza envisioned the philosophic life, which was also the consummate ethical life,
as aiming at the liberation from all forms of oppression and, particularly, internalized
oppression. He termed th...
What is the first thing one thinks when the philosopher "Descartes" is mentioned?
Too often the reply is "dualism". Descartes is universally recognized as that philosopher
who radically distinguishe...
Stephen Menn's Cartesian Augustine: Metaphysical And Ahistorically Modern
Stephen Menn Cartesian Augustine Metaphysical Ahistorically Modern
2009/12/3
Stephen Menn finds in Augustine the metaphysical foundations of Descartes'
philosophy but not because he discovers in Augustine what lies at the origins of
modernity. Menn is "anti-historicist" 1 an...
The Great Connexion: Hume's Metaphysical Logic Of Belief-Constructed Causation
Hume Metaphysical Logic
2009/12/3
It is a commonplace that Hume the philosopher1 is essentially Hume the sceptic.
Hume deploys his skeptical arguments in both epistemology and ethics.
In the epistemological context, Hume argues that...
Leibniz's Model Of Creation And His Doctrine Of Substance
Leibniz's Model Creation Substance
2009/12/3
The subject of creation has long been recognized as central to Leibniz's philosophy.1
In general, the tendency has been to understand Leibniz's view of the creation of the
universe as the actualizat...
God, The Evil Genius And Eternal Truths: The Structure Of The Understanding In The Cartesian Philosophy
God Eternal Truths Cartesian Philosophy
2009/12/3
Descartes' Meditationes de prima philosophia, perhaps the most widely read text in
philosophy,∗ comes under scrutiny in every age and from every prejudice and point of
view. Some would take it...
反思现代性——霍克海默、阿道尔诺论启蒙
阿道尔诺 霍克海默 反思现代性
2009/10/21
启蒙是西方历史上影响深远的历史事件,反思启蒙一直是西方理论界的一个重要课题。霍克海默、阿道尔诺从现代性异变角度展开对启蒙的反思与批判,揭露了启蒙向迷信,理性向非理性转化的必然性,从而证据确凿地指证启蒙理性单向度化为工具理性,是造成当代西方社会病症的罪魁祸首。从社会批判理论重建现代性角度看,霍克海默、阿道尔诺对启蒙的反思,是展开新一轮人类自我拯救之前的思想审视。在这种审视中,法兰...